Показать сообщение отдельно
Старый 31-10-2011, 15:25   #1017
 
Аватар для Вадим Асадулин
 
Регистрация: May 2008
Адрес: Иркутск
Сообщений: 3,572 Поблагодарил: 1,627
Поблагодарили 7,233 раз(а) в 2,621 сообщениях
Файловый архив: 3
Закачек: 0
Re: Голодание и Тибетская Медицина.


Tibetan Medicinal Plants, Tsewang J. Tsarong, Tibetan Medical Publications, Pocketbook, 1994.
This handy pocketbook on the medicinal plants of Tibet is the first of its kind to be published in English. It contains 96 colour photographs of Tibetan medicinal plants along with their native and botanical names. Furthermore, it gives information on plant taste, potency, action, and use-directly translated from ancient medical texts such as the rGyud-bZhi and the Shel-gong Shel- preng-providing thereby, an invaluable insight into a selection of medicinal herbs that have played such a vital role in the healthcare of Tibetans for so many centuries.
http://www.namsebangdzo.com/Tibetan_...ts_p/13957.htm


The Ambrosia Heart Tantra, commentator Yeshi Donden, translator Jhampa Kelsan.
In Sanskrit this text is known as Amrta-astangahrdayupadesatantra; in Tibetan: bDud rtsi snying po yan lag brgyad pa gsang ba man ngag gi rgyud tranlslated into English as Ambrosia Heart Tantra: The Four Secret Oral Teachings on the Eight Branches of the Science of Healing. The original Sanskrit work was probably written during the fourth century A.D. It was translated into Tibetan by Vairochana and given-to King Khri-srong IDe'u-btsan (755-797 A.D.) and to the royal court physician, the Elder Yuthog Yontan Gonpo (708-833 A.D). Yuthog not only clarified this work but also wrote 18 supplements to it. It is most likely that after the famous international medical conference at Samye, Yuthog synthesized the best of the then known medical systems and rewrote the rGyud-bzhi Four Tantras. His work was shaped by his most famous descendent, the Younger Yuthog Yontan Gonpo (1112-1203 A.D.). The rGyud-bzhi is written in question and answer form between Rishi Yid-las-skye and Rishi Rig-pa'i Ye-shes, both of whom were believed to be the emarlations of the Medicinal Buddha. The work is divided into four books containing 156 chapters and 5,900 verses which deal together with the following eight branches of medicine: Lus-The body (this includes physiology, anatomy, embryology,pharmacology etc.); Byis-pa-paediatrics; Mo-nad- gynaecology; gDon-disorders associated with harmful influences; mTson-disorders of wounds inflicted by missiles; Dug-toxicology; rGas-geriatrics; and Ro-rtza-fertility and reproductivity.
http://www.namsebangdzo.com/Ambrosia...tra_p/5054.htm
__________________
Камень, лежащий вне дороги, не может быть помехой, он просто камень. Только камни, портящие дорогу, могут быть помехами, но они же и знаки верного направления. А. Шевцов. "Введение в науку думать".
Вадим Асадулин вне форума